Worship for Dummies: The Regulative Principle Made Simple
God created man for worship. Jesus declared that the Father is seeking worshippers who will worship Him “in spirit and truth” (John 4:23-24). Not surprisingly, the Shorter Catechism begins by affirming, “Man’s chief end is to glorify God and to enjoy Him forever.” But this raises the question, “How should God be worshiped?” To be more precise, “What kind of worship pleases God?” The answer is vital. Thankfully, it’s not that complicated. Even a child may understand. Read more 
Communication That Connects: Our Preaching, Bible Version, Confession, Branding, and Songs
In the previous installments of this series, I’ve addressed the importance, definition, and biblical support for accommodating our gospel communication to make it intelligible to the people we’re trying to reach.1 Below I’d like to highlight five different areas in which we should seek to apply this principle of accommodation to the way we communicate biblical truth in church ministry. Read more
The Baptist Confession on Oaths and Vows
In the 17th century, certain sects of Christendom, such as the Quakers and Anabaptists, denied the legitimacy of taking oaths or making vows. The teaching of this chapter 23 of the 1689 Baptist Confession was designed to clarify the meaning and confirm the lawfulness of oaths and vows when properly used. The 1689 Baptist Confession retains the substance of the Westminster Confession, but it abbreviates the form. Below we’ll use the Confession as a guide to examine the Bible’s teaching on oaths and vows. Then we’ll draw some practical lessons. Read more
Yes, We May Be Passionate: A Friendly Reply to James Renihan
Dr. James Renihan published on his blog an entry entitled, “Are You Passionate?” (June 3, 2008), which the reader may access here. The article was just republished (Jan 5, 3013) on the Reformed Baptist Fellowship blog here and today (Jan 8, 2013) on the Aquila Report here. Renihan begins the article with the remark, “Evangelical preachers and writers have become passionate about being passionate.” “We are urged,” he says, “to have a passion for God, to be passionate about winning souls, to be passionate in worship etc. ad nauseum.” Read more
The Baptist Confession on the Gospel
This chapter on “the gospel” is not found in the Westminster Confession. The Congregationalists added this chapter to the Savoy Declaration, and the Baptists incorporated it into their Confession. The Congregationalists call attention to this addition in their preface to the Savoy Declaration: Read more
Confessing the Faith: the 1689 for the 21st Century
I’m a fan of the Second London Baptist Confession of Faith of 1689. It’s basically a modest revision of the famous Westminster Confession of Faith and the Savoy Declaration. As such it serves as an excellent compendium of Reformed theology with a Baptist ecclesiology. But, as I’ve argued elsewhere, the Elizabethan English of these great 17th century confessions makes them less accessible to 21st Americans. For this reason, I’m happy to recommend a new update in Modern English. Read more
The Baptist Confession on Christian Liberty and the Conscience
Modern Christians seem to marginalize the doctrine of Christian liberty. The subject is rarely discussed in any systematic theologies. Even practical books on Christian living often gloss over the topic. For some, the doctrine of Christian liberty is just not that important in relationship to other doctrines of the faith. For others, the doctrine of Christian liberty is too controversial. Consequently, many modern Christians fail to give this doctrine the attention it deserves. Read more
No Place for Same-Sex Marriage: The Reformed and Baptist Confession
The biblical view of marriage is under attack in many post-Christian societies like the United States. In particular, advocates of “same-sex marriage” either reject the idea that marriage is instituted by God (and, therefore, regulated by him), or they endeavor to “reinterpret” the Bible to allow for homosexuality and legal unions between partners of the same sex. In light of the rising opposition what we know as the traditional view of marriage, I thought it might be useful to offer a brief exposition of the Baptist Confession of Faith’s contribution to this topic. Read more
Viewing Sin as a Rejection of Our Highest Good
The Shorter Catechism’s first question reads, “What is the chief end of man?” “Man’s chief end,” answers the Catechism, “is to glorify God and enjoy Him forever.” The first part of the answer goes along with what we have previously said. Man was created as God’s image to reflect God glory. But notice that there is another part to the answer: “to glorify God and enjoy Him forever.” These are not two unrelated human responsibilities. The Catechism does not use the plural “ends” but the singular “end.” Glorifying God and enjoying God are inseparable. Read more
The Enjoyment of God as Man’s Chief End: God-Centered or Man-Centered?
To suggest, as does the Shorter Catechism, that man’s chief end is “to enjoy God forever” is, in the minds of some, to promote a man-centered rather than a God-centered motivation for living. It seems to encourage Christians to serve God for what they can get from him rather than for what they can give to him. This has prompted some to interpret the Catechism’s formulation as follows: Glorifying God is man’s chief end or purpose for existence. Enjoying God is not in any sense coordinate with glorifying God but simply a by-product or consequence of glorifying God. Read more
