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Posts from the ‘Theology’ Category

23
May
Law-Gospel2

Law & Gospel: How They’re Distinct

We’ve looked at the law and gospel in terms of “the big picture” and determined that they are interrelated and inseparable concepts (see Part 1). But is it ever appropriate to distinguish law from gospel? In other words, do the biblical writers ever contrast law with gospel? The answer is “Yes.” In fact, such a contrast is vital. In this second part of our study, we’ll consider the important distinction between law and gospel when these terms and concepts are used and defined in a more restrictive sense. Read more

21
May
Law-Gospel2

Law & Gospel: How They’re Related

The biblical teaching on “the law” and “the gospel” is massive. And contrary to what some may think, these concepts are fairly complex. They can’t be reduced to a plaque on the wall with the Ten Commandments or a paper tract with Four Easy Steps on how to become a Christian. Instead, law and gospel each have a fairly expansive range of meaning. Broadly considered, they overlap and are interrelated. More narrowly viewed, they’re distinct. In Part 1 of our study, I’d like to examine these concepts more broadly and show how they’re related. Then we’ll narrow our focus in Part 2, noting the ways in which law and gospel are distinct.  Read more

18
May
greatdebate

The Great Debate: Does God Exist? Bahnsen vs. Stein

In 1985 at the University of California in Irvine, Dr. Greg Bahnsen, a Christian theist, debated Dr Gordon Stein, an atheist, on the question of whether God exists. “The Great Debate,” as it was titled, provides a good example of presuppositional apologetics and the use of the transcendental argument for the existence of God or “the impossibility of the contrary.” Namely, one must assume the existence of the God of Scripture in order to make sense of reality (metaphysics), to justify truth claims (epistemology), or to have any cogent basis for morality (ethics). The YouTube video below provides the audio and text of the debate which lasts just under two hours. Enjoy! Read more »

10
May
armor-of-god-classic-720x540

The Church Militant Is the Church Missional

In Matthew 16:18, Jesus responds to Peter’s affirmation of Jesus’s messiahship with the programmatic statement: “I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.” The reader shouldn’t miss Jesus’s mixed metaphor—the church is like a building project and like a military operation. One should also note that neither metaphor conveys a passive or defensive posture. Both metaphors, on the contrary, denote the ideas of growth, advance, completion, and victory. Read more »

2
May
supercell_storm_sean-heavey

God Is Enough: A Theology of the Book of Job

The book of Job has rightly earned a place among the great works of classical literature.  For over two millennia its dramatic language, powerful metaphors, elegant poetry, lofty ethics, and profound ideas have intrigued philosophers, theologians, and laymen alike. Yet the Book of Job is more than a great piece of human literature. As part of the canon of Scripture, the book constitutes divine revelation. Read more

18
Apr
worshipfordummieswide

Worship for Dummies: The Regulative Principle Made Simple

God created man for worship. Jesus declared that the Father is seeking worshippers who will worship Him “in spirit and truth” (John 4:23-24). Not surprisingly, the Shorter Catechism begins by affirming, “Man’s chief end is to glorify God and to enjoy Him forever.” But this raises the question, “How should God be worshiped?”  To be more precise, “What kind of worship pleases God?” The answer is vital. Thankfully, it’s not that complicated. Even a child may understand. Read more »

15
Apr
Sumerians

Ancient Near Eastern Religion and the Old Testament

The discovery and publication of ancient Near Eastern literature has shed much light upon the religious beliefs and practices of earliest civilization. It has also generated much discussion about the relationship of Mesopotamian and Egyptian religion to that of the Old Testament. Indeed, many scholars view the similarities in cosmogonies, flood accounts, cultic ritual, legal texts, wisdom literature, and belief in the afterlife as proof that the Old Testament writers borrowed from or adapted the literary corpus of Israel’s Near Eastern neighbors. As a result, Old Testament religion is treated as essentially one more primitive religion among many, Read more »

8
Apr
100 Meter Dash

Abram’s Response to God’s Call: Trust and Obey or Doubt and Delay?

The Bible often compares the Christian life to a marathon race. But if the Biblical writers lived in modern times, they might have chosen a slightly different metaphor to describe the Christian life. I suspect that they might have likened the Christian life to competing in the Decathlon. A Decathlon is a modern type of marathon race that involves ten different competitive events that are performed over a two-day period. The winner is traditionally called, “The World’s Greatest Athlete.” Read more »

2
Apr
LionRoars2

Good But Not (Yet) Tame: A Theodicy for Animal Death Before the Fall

All Bible scholars agree that plant life was subject to “death” before the Fall since it was to serve as food for man and beast (Gen 1:29-30). Moreover, most conservative scholars trace the origin of human death to God’s judicial curse upon the human race as a result of the Fall (Gen 3:17-19). However, the Bible nowhere explicitly links the origin of all animal death to Adam’s sin. This leaves open the possibility that some of the creatures alluded to in Genesis 1 were carnivorous. If so, we should view the phenomenon of animal predation as creational rather than as curse. Yet, a challenge remains. How can we reconcile a world “red in tooth and claw” with a created world that God assessed as “very good” (Gen 1:31)?  Read more »

29
Mar
weepingforthenight

“Joy Comes in the Mourning”: How Jesus Wipes Away Tears

Do you know what it’s like to feel the sorrow of a bereaved mother? A mother’s life is wrapped up in the care and well being of her children. When those children are taken away from her or, worse, when they’re wantonly slaughtered before her eyes, it’s like ripping out her heart. She feels empty. She feels as if she no longer has any purpose for existence. Perhaps you’re experiencing that kind of grief. You’ve not been bereaved of your children, but you feel the same kind of empty sorrow. You feel hopeless and without purpose in the world. Read more »