God Is Enough: A Theology of the Book of Job
The book of Job has rightly earned a place among the great works of classical literature. For over two millennia its dramatic language, powerful metaphors, elegant poetry, lofty ethics, and profound ideas have intrigued philosophers, theologians, and laymen alike. Yet the Book of Job is more than a great piece of human literature. As part of the canon of Scripture, the book constitutes divine revelation. Read more
Ancient Near Eastern Religion and the Old Testament
The discovery and publication of ancient Near Eastern literature has shed much light upon the religious beliefs and practices of earliest civilization. It has also generated much discussion about the relationship of Mesopotamian and Egyptian religion to that of the Old Testament. Indeed, many scholars view the similarities in cosmogonies, flood accounts, cultic ritual, legal texts, wisdom literature, and belief in the afterlife as proof that the Old Testament writers borrowed from or adapted the literary corpus of Israel’s Near Eastern neighbors. As a result, Old Testament religion is treated as essentially one more primitive religion among many, Read more 
Abram’s Response to God’s Call: Trust and Obey or Doubt and Delay?
The Bible often compares the Christian life to a marathon race. But if the Biblical writers lived in modern times, they might have chosen a slightly different metaphor to describe the Christian life. I suspect that they might have likened the Christian life to competing in the Decathlon. A Decathlon is a modern type of marathon race that involves ten different competitive events that are performed over a two-day period. The winner is traditionally called, “The World’s Greatest Athlete.” Read more
“Joy Comes in the Mourning”: How Jesus Wipes Away Tears
Do you know what it’s like to feel the sorrow of a bereaved mother? A mother’s life is wrapped up in the care and well being of her children. When those children are taken away from her or, worse, when they’re wantonly slaughtered before her eyes, it’s like ripping out her heart. She feels empty. She feels as if she no longer has any purpose for existence. Perhaps you’re experiencing that kind of grief. You’ve not been bereaved of your children, but you feel the same kind of empty sorrow. You feel hopeless and without purpose in the world. Read more
A Brief Theology of Human Death
The Bible portrays death as the consequence of human sin. Death was the sanction that God tied to the Garden of Eden stipulation: “Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Gen. 2:16-17). And God’s expulsion of Adam and Eve from the Garden on account of their covenant breach and treason demonstrated that His threats were not empty. Death became the lot of Adam and his posterity. To borrow the apostle Paul’s language in Romans 6:23: “The wages of sin [became] death.” Read more
What If Your Church Isn’t Big?
Christians should not despise quantitative church growth. Quite the opposite. We should desire it. Part of our commission as a church is to “make disciples.” And it normally takes disciples to make disciples. In other words, we cannot view human resources and financial resources as totally irrelevant. If our church is to impact our community for the gospel, to minister to the poor, to train gospel laborers, to see new churches planted, and to send out missionaries, we should long and labor for healthy church growth of the numerical kind.1 Read more
- See my articles “Who’s Afraid of Church Growth?” and “Contextualization & Church Ministry: Does It Matter?“ [↩]
Communication That Connects: God Accommodates and So Must We
Why should we endeavor to communicate gospel truth in a way that’s clear and intelligible to our target audience? Below I’d like to provide two biblical arguments to support the idea of contextualized communication. The first highlights God’s own manner of communicating to humans. The second underscores the biblical mandate that obligates us to follow our heavenly Father’s example.1 Read more
- Further support is offered in my series “Contextualization & Church Ministry.” [↩]
The Baptist Confession on Oaths and Vows
In the 17th century, certain sects of Christendom, such as the Quakers and Anabaptists, denied the legitimacy of taking oaths or making vows. The teaching of this chapter 23 of the 1689 Baptist Confession was designed to clarify the meaning and confirm the lawfulness of oaths and vows when properly used. The 1689 Baptist Confession retains the substance of the Westminster Confession, but it abbreviates the form. Below we’ll use the Confession as a guide to examine the Bible’s teaching on oaths and vows. Then we’ll draw some practical lessons. Read more
Sacred Desk or Sacred Cow? Perspective on the Pulpit
Since the days of the Reformation, Protestant churches have traditionally situated the pulpit front and center in the architecture of their meeting places. The purpose of the pulpit’s conspicuously elevated and prominent position is to symbolize the authority and centrality of God’s Word in the life and ministry of the gathered church. The question we want to raise in this brief article is whether such symbolism is necessary or helpful in our day. Read more
Judgment Begins at the House of God: A Theology of Malachi
Several decades have passed since the temple was rebuilt and the worship of Yahweh restored under the preaching of Haggai and Zechariah. The promised King, however, had not yet come (Zech. 9:9), nor had God’s promised glory filled the temple (Hag. 2:6-9). As a result, true worship devolved into dead religion. From Israel’s perspective, God existed solely to grant his people health and material prosperity as a merited blessing. Read more
